The Epistemic Standpoint from the Renaissance to Kant

The problem of subjectivity, based on the generalizing substantification of the predicate subiective occurs first in the discussions of the postulates of Kant’s theory of knowledge. At issue is that a human being has focused on a matter, and that his subjectivity has the responsibility of isolating a determinate domain. In fact, it is up to the human subject to focus on objects and to thematize them according to his operative conditions, which is how it expresses different epistemic standpoints. Kant’s philosophy provides the most adequate answers to the question about the anthropological conditioning of philosophy. My thesis is that transcendental subjectivity includes an epistemic approach, which does not imply any kind of subjective conceptualism as opposed to forms of realism supported and structured by categories, it implies instead that without considering the epistemic standpoint, the question of the supposed primacy of transcendental over general logic or vice versa is irresoluble.