The essay focuses on the challenging intertextual phenomenology characterizing the play Molora by South African playwright and director of international acclaim Yäel Farber. Premiered in Johannesburg in 2003, and published in 2008 after award-winning national and international tours, Molora is a radical adaptation of Aeschylus’ Oresteia. It dramatizes the challenges faced by South Africa in the post-Apartheid, post-TRC aftermath, through dramatic confrontations between Klytemnestra, Elektra, and Orestes re-enacting the testimonies delivered by perpetrators and victims on the TRC ‘stage’, and through a chorus made of seven Xhosa matriarchs belonging to the Ngquoko split-tone singers, who witness, comment and significantly participate in the play’s action. Molora’s complex intertextual construction and dynamic are shown to call for a hermeneutical approach careful to avoid simplifying presentifications, as well as any possible fracture with extratextuality. Intertextuality, in fact, is given the task to creatively and syncretically combine the ancient Greek text with the Xhosa indigenous text through a process of transcultural imbrication that, from beginning to end, exudes the tragedies of all-too-present history while instantiating a revolutionary use of memory.

The revolutionary intertextuality of "Molora" by Yäel Farber

Susanna Zinato
2021-01-01

Abstract

The essay focuses on the challenging intertextual phenomenology characterizing the play Molora by South African playwright and director of international acclaim Yäel Farber. Premiered in Johannesburg in 2003, and published in 2008 after award-winning national and international tours, Molora is a radical adaptation of Aeschylus’ Oresteia. It dramatizes the challenges faced by South Africa in the post-Apartheid, post-TRC aftermath, through dramatic confrontations between Klytemnestra, Elektra, and Orestes re-enacting the testimonies delivered by perpetrators and victims on the TRC ‘stage’, and through a chorus made of seven Xhosa matriarchs belonging to the Ngquoko split-tone singers, who witness, comment and significantly participate in the play’s action. Molora’s complex intertextual construction and dynamic are shown to call for a hermeneutical approach careful to avoid simplifying presentifications, as well as any possible fracture with extratextuality. Intertextuality, in fact, is given the task to creatively and syncretically combine the ancient Greek text with the Xhosa indigenous text through a process of transcultural imbrication that, from beginning to end, exudes the tragedies of all-too-present history while instantiating a revolutionary use of memory.
2021
"Y. Farber's Molora", "Greek tragedy in post-apartheid theatre", "transcultural intertextuality", "intertextuality and hermeneutics"
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11562/1054758
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