This article aims at proposing a different reading of the figure of the wounded Christ and of Christ's wounds. Christ's wounds, one of the most widespread Christian iconographies, has been regarded as a true glyph of Christ's nature (signaculum Christi). Surely, the "Christus vulnus" symbols deal with violence (the violence of Empire), but such a reading would be a drastic reduction of an extremely complex "mundus imaginalis", which founds a deep political level of thought. According to patristic authors, Christ is the wound who heals the wound of the world (vulnus mundi), though the wounded heart of Christ remains always a hole, a slit (with the full erotic and maternal messages implied in this word) at the centre of the world, at the centre of human politics.
Christus vulnus
SALZANI, Stefano
2009-01-01
Abstract
This article aims at proposing a different reading of the figure of the wounded Christ and of Christ's wounds. Christ's wounds, one of the most widespread Christian iconographies, has been regarded as a true glyph of Christ's nature (signaculum Christi). Surely, the "Christus vulnus" symbols deal with violence (the violence of Empire), but such a reading would be a drastic reduction of an extremely complex "mundus imaginalis", which founds a deep political level of thought. According to patristic authors, Christ is the wound who heals the wound of the world (vulnus mundi), though the wounded heart of Christ remains always a hole, a slit (with the full erotic and maternal messages implied in this word) at the centre of the world, at the centre of human politics.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.