The essay examines the connection between citizenship and religious affiliation. To this end, it focuses on two case studies, namely Israel and Turkey. In Israel, the Law ofReturn acknowledges to all Jews a “fundamental right” to Israeli citizenship. In Turkey, while the constitution explicitly affirms the principle of State secularism, ethnicity and religion are closely interrelated, and they both contribute to defining Turkish national identity. This interrelation produces flaws between the black-letter constitution, and the operational rules governing citizenship. The essay argues also that Israel’s and Turkey’s legal systems are both characterized by the persistent influence of the Ottoman legal tradition, as well as that of the communitarian paradigm underling Jewish and Islamic traditions. In both countries, citizenship and State approach towards religious communities follow the logic ofthe millet, which operates in an institutionalised form, in Israel, as a cryptotype in Turkey.
“Non-Western”” Secularism. The Case of “Religious” Citizenship in Israel and Turkey
	
	
	
		
		
		
		
		
	
	
	
	
	
	
	
	
		
		
		
		
		
			
			
			
		
		
		
		
			
			
				
				
					
					
					
					
						
							
						
						
					
				
				
				
				
				
				
				
				
				
				
				
			
			
		
		
		
		
	
Anna Parrilli
						
						
						
							Membro del Collaboration Group
			2021-01-01
Abstract
The essay examines the connection between citizenship and religious affiliation. To this end, it focuses on two case studies, namely Israel and Turkey. In Israel, the Law ofReturn acknowledges to all Jews a “fundamental right” to Israeli citizenship. In Turkey, while the constitution explicitly affirms the principle of State secularism, ethnicity and religion are closely interrelated, and they both contribute to defining Turkish national identity. This interrelation produces flaws between the black-letter constitution, and the operational rules governing citizenship. The essay argues also that Israel’s and Turkey’s legal systems are both characterized by the persistent influence of the Ottoman legal tradition, as well as that of the communitarian paradigm underling Jewish and Islamic traditions. In both countries, citizenship and State approach towards religious communities follow the logic ofthe millet, which operates in an institutionalised form, in Israel, as a cryptotype in Turkey.| File | Dimensione | Formato | |
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