Between the end of the 4th and the beginning of the 5th century, when the monastic movement also spread in the West, numerous members of Roman senatorial aristocratic families were attracted to ascetic practices, including the experience of conjugal continence, i.e. a chaste cohabitation within the context of licit marriage. This paper presents the case of Paulinus of Nola and Therasia and aims to analyse the literary descriptions of conjugal continence in Paulinus’ correspondence. It examines in particular Ep. 18 to Victricius, Bishop of Rouen, Ep. 44 to Aper and Amanda and Ep. 51 addressed to Eucher, the future Bishop of Lyon, and to his wife Galla. Once monasticism gained a firmer foothold, it became the natural forum for asceticism, experienced in seclusion from the world and in a strict isolation from the other sex.

«Arcana germanitas»: matrimonio, aristocrazia e ideali ascetici nei primi secoli del cristianesimo

Ferrarini, Edoardo
2020-01-01

Abstract

Between the end of the 4th and the beginning of the 5th century, when the monastic movement also spread in the West, numerous members of Roman senatorial aristocratic families were attracted to ascetic practices, including the experience of conjugal continence, i.e. a chaste cohabitation within the context of licit marriage. This paper presents the case of Paulinus of Nola and Therasia and aims to analyse the literary descriptions of conjugal continence in Paulinus’ correspondence. It examines in particular Ep. 18 to Victricius, Bishop of Rouen, Ep. 44 to Aper and Amanda and Ep. 51 addressed to Eucher, the future Bishop of Lyon, and to his wife Galla. Once monasticism gained a firmer foothold, it became the natural forum for asceticism, experienced in seclusion from the world and in a strict isolation from the other sex.
Ascetic Practices
Conjugal Continence
Paulinus of Nola
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11562/1038235
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