In direct confrontation with the phenomenology of Max Scheler (1874-1928), this paper proposes two theses: a) the emotion (from the Latin word e-movere) is the movement that leads us out of the repetitiveness of existence. The emotion does not represent a subjective or psychological dimension enclosed within the brain, but the anthropogenetic dimension of reality: it allows us to get in touch with the singularity and uniqueness of the others and gives a direction to the formation process of our own singularity; b) in contrast to what Prinz and Tappolet claim in the ‘perceptual theory’, emotion is an intentional movement that refers to the formal object through what Scheler calls valueception (Wertnehmung).
Mi emoziono, dunque esisto. Un’ipotesi antropogenetica nella prospettiva di Max Scheler
guido cusinato
2020-01-01
Abstract
In direct confrontation with the phenomenology of Max Scheler (1874-1928), this paper proposes two theses: a) the emotion (from the Latin word e-movere) is the movement that leads us out of the repetitiveness of existence. The emotion does not represent a subjective or psychological dimension enclosed within the brain, but the anthropogenetic dimension of reality: it allows us to get in touch with the singularity and uniqueness of the others and gives a direction to the formation process of our own singularity; b) in contrast to what Prinz and Tappolet claim in the ‘perceptual theory’, emotion is an intentional movement that refers to the formal object through what Scheler calls valueception (Wertnehmung).I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.