In this paper the author argues that the main intellectual contribution of the Italian jurist Bruno Leoni (1913-1967) is usually connected to his analysis of the opposition between legislation and law, between the order built by lawmakers on one side and the set of norms defined by jurists (as in Roman jus civile) or courts (as in ancient English common law) on the other. But at the core of his analysis is what he wrote about individual claims: the idea that the legal order is the outcome of specific individual activity when people demand something from the other members of society. However, he argues, that two aspects of Leoni’s theory are quite problematic. First, a philosophy identifying law with the most common claims cancels the tension between legality and legitimacy, between what is and what should be. Second, from the perspective of a general theory of law, it seems reasonable that human coexistence can be better explained if we introduce something more demanding than simple exchange and at the same time something less demanding but no less important, namely the permanent presence of violent behavior.

Exchanges, Claims, and Powers: About Bruno Leoni’s Social Theory

Carlo Lottieri
2019-01-01

Abstract

In this paper the author argues that the main intellectual contribution of the Italian jurist Bruno Leoni (1913-1967) is usually connected to his analysis of the opposition between legislation and law, between the order built by lawmakers on one side and the set of norms defined by jurists (as in Roman jus civile) or courts (as in ancient English common law) on the other. But at the core of his analysis is what he wrote about individual claims: the idea that the legal order is the outcome of specific individual activity when people demand something from the other members of society. However, he argues, that two aspects of Leoni’s theory are quite problematic. First, a philosophy identifying law with the most common claims cancels the tension between legality and legitimacy, between what is and what should be. Second, from the perspective of a general theory of law, it seems reasonable that human coexistence can be better explained if we introduce something more demanding than simple exchange and at the same time something less demanding but no less important, namely the permanent presence of violent behavior.
2019
Evolutionary order
Individual claim
Exchange
Classical liberalism
Power
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11562/1002064
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