The aim of this article is to revisit public happiness as Arendt develops it explicitly in On Revolution—and implicitly elsewhere throughout her oeuvre—in order to philosophically evaluate its ability to beget a political-theoretical framework able to relate politics to an “affective realignment,” alternative to the hegemonic paradigms of “againstness” and “resistance.” I will analyze the Arendtian theoretical framework regarding action, freedom, and happiness in its relation to the thinker’s political ontology, testing its ability to restore for us a political imaginary that is generative and affirmative.

Public Happiness: re-visiting an Arendtian Hypothesis

Guaraldo Olivia
2018-01-01

Abstract

The aim of this article is to revisit public happiness as Arendt develops it explicitly in On Revolution—and implicitly elsewhere throughout her oeuvre—in order to philosophically evaluate its ability to beget a political-theoretical framework able to relate politics to an “affective realignment,” alternative to the hegemonic paradigms of “againstness” and “resistance.” I will analyze the Arendtian theoretical framework regarding action, freedom, and happiness in its relation to the thinker’s political ontology, testing its ability to restore for us a political imaginary that is generative and affirmative.
2018
political participation, public happiness, freedom, Hannah Arendt, political ontology, non-sovereign agency, political imaginary.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11562/982675
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