This article tries to show how, in the works of René Ka-lisky, the original trauma of his father’s deportation creates a form of writing in which Jewishness necessarily associates with the awareness of death. In Jim le téméraire, the Jew seems to need his executioner in or-der to define himself: Kalisky adopts a form of paradoxical writing about Jewishness, governed by “hauntology” and “hontology”. In Falsch, the playwright manages to mourn for the past, through preterition, a form of writing typical of his generation: however, while the text denies the possibility of an artistic representation of the horror, it finally suggests that the survivor will have the opportunity to understand the suffering of the lost and to accept his own insufficient Jewishness.

L’écriture génocidaire entre Jim le téméraire et Falsch. Un infléchissement du paradoxe à la prétérition

Quaglia, Elena
2016-01-01

Abstract

This article tries to show how, in the works of René Ka-lisky, the original trauma of his father’s deportation creates a form of writing in which Jewishness necessarily associates with the awareness of death. In Jim le téméraire, the Jew seems to need his executioner in or-der to define himself: Kalisky adopts a form of paradoxical writing about Jewishness, governed by “hauntology” and “hontology”. In Falsch, the playwright manages to mourn for the past, through preterition, a form of writing typical of his generation: however, while the text denies the possibility of an artistic representation of the horror, it finally suggests that the survivor will have the opportunity to understand the suffering of the lost and to accept his own insufficient Jewishness.
2016
Kalisky, génocide, Hontologie, hantologie, paradoxe, prétérition, Modiano, Perec, Gary, théâtre, roman
Cet article essaie de montrer comment, dans l’œuvre de René Kalisky, le traumatisme engendré par la déportation du père crée les fondements d’une écriture où le questionnement de l’identité juive ne peut que frayer avec la conscience de la mort. Ainsi, dans Jim le témé-raire, où le Juif semble avoir besoin du bourreau pour se définir, Kalis-ky emprunte une écriture paradoxale, régie par la « hantologie » et par la « hontologie ». Dans Falsch, le dramaturge réussit à faire le deuil du passé, à travers une écriture de la prétérition, que l’on retrouve chez de nombreux auteurs de sa génération : tout en niant la possibilité d’une représentation artistique de l’horreur, le texte laisse cependant entrevoir l’opportunité, pour le survivant, de comprendre les souffrances des dis-parus et d’assumer sa judéité déficitaire.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11562/960727
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